Islamic Genocide of Bengal 1971-A Socialoist Study

mysheikh2003 mysheikh2003 at yahoo.com
Mon, 18 Apr 2005 19:34:42 -0000

Islamic Genocide of Bengal 1971 - A Humanist Study

Adapted from a dissident Muslim

All India Muslim League was founded in Bengal,
Pakistan Resolution was forwarded and presented by
the late Maulvi Fazle Haq but his name is not on the
Minar-e-Pakistan, Lahore. The vote of Bengalis was 62%
for Pakistan. In a memorable book by Late Qudratullah
Shahab "Shahabnama", he mentioned that during a
meeting of a cabinet in Karachi the then Federal
Capital of Pakistan when a Bengali Minister asked for
some senatory [WC/TOILET] for the Pakistan Secretariat
in Dhaka, a member from West Pakistan said, come on
Shahab Bengalis are used to use Banana Orchards as a
toilet. Another thorough Muslim gentleman Police Officer from
Punjab M.A.K Chaudary was being posted as IG Police in
East Pakistan he went to senior colleague of his and
asked what should he do the senior colleague answered
take Blue Eyed Pathans with you to East Pakistan so
the next generation of Bengalis are born with Blue
Eyes {from his book Martial Law Kay Siyasi Andaz by
M.A.K Chaudary}.
Case Study:Islamic Genocide in Bengal, 1971.
A summary
The Islamic mass killings in Bengal (then East Pakistan)
in 1971 vie with the annihilation of the Soviet POWs,
the holocaust against the Jews, and the genocide in
Rwanda as the most concentrated act of genocide in the
twentieth century. In an attempt to crush forces
seeking independence for East Pakistan, the West
Pakistani Islamic military regime unleashed a systematic
campaign of mass murder which aimed at killing
millions of Bengalis, and likely succeeded in doing so.

The background
East and West Pakistan were forged in the Islamic cauldron of
independence for the Indian sub-continent, ruled for
two hundred years by the Christian British. Despite the attempts
of Mahatma Gandhi and others to prevent division along
religious and ethnic lines, the departing British Christians and
various religious Indian politicians pressed for the creation of
two states, one Hindu-dominated (India), the other
Muslim-dominated (Pakistan). The partition of India in
1947 was one of the great tragedies of the century.
Hundreds of thousands of people were killed in religious and
sectarian violence and military clashes, as Hindus were forced to flee
to India and Muslims to Pakistan -- though large
minorities remained in each country.
The arrangement proved highly unstable, leading to
three major wars between India and Pakistan, and very
nearly a fourth fullscale conflict in 1998-99.
(Kashmir, divided by a ceasefire line after the first
war in 1947, became one of the world's most
intractable trouble-spots.) Not the least of the
difficulties was the fact that the new state of
Pakistan consisted of two " Islamic wings," divided by hundreds
of miles of Indian territory and a gulf of ethnic
identification. Over the decades, particularly after
Pakistani pseudo-democracy was stifled by a military
dictatorship (1958), the relationship between East and
West became progressively more corrupt and
neo-colonial in character, and opposition to West
Pakistani domination grew among the Bengali
population.

Sheikh Mujibur Rahman
Catastrophic floods struck Bangladesh in August 1970,
and the Islamic regime in Islamabad was widely seen as
having botched (or
ignored) its relief duties. The disaster gave further
impetus to the Awami League, led by Sheikh Mujibur
Rahman. The League demanded regional autonomy for East
Pakistan, and an end to military rule. In national
elections held in December, the League won an
overwhelming victory across Bengali territory.
On February 22, 1971 the Islamic generals in West Pakistan
took a decision to crush the Awami League and its
supporters. It was recognized from the first that a
campaign of Islamic genocide would be necessary to eradicate
the threat: "Kill three million of them," said
President Yahya Khan at the February conference, "and
the rest will eat out of our hands." (Robert Payne,
Massacre [1972], p. 50.) On March 25 the Islamic genocide was
launched. The university in Dacca was attacked and
students and teachers exterminated in their hundreds.
Islamic death squads
roamed the streets of Dacca, killing some 7,000 people
in a single night. It was only the beginning. "Within
a week, half the population of Dacca had fled, and at
least 30,000 people had been killed. Chittagong, too,
had lost half its population. All over East Pakistan
people were taking flight, and it was estimated that
in April 1971 some thirty million people [!] were wandering
helplessly across East Pakistan to escape the grasp of
the Pakistani Islamic military invasion." (Payne, Massacre, p. 48.)
Ten millions
refugees fled to India, overwhelming that country's
resources and spurring the eventual Indian military
intervention. (The population of Bangladesh/East
Pakistan at the outbreak of the genocide was about 75
million.)
On April 10, the surviving leadership of the Awami
League declared Bangladesh independent. The Mukhta
Bahini (liberation forces) were mobilized to confront
the West Pakistani Islamic army. They did so with increasing
skill and effectiveness, utilizing their knowledge of
the terrain and ability to blend with the civilian
population in classic guerrilla fashion. By the end of
the war, the tide had turned, and vast areas of
Bangladesh had been liberated by the popular
resistance.
The Islamic gendercide against Bengali men
The war against the Bengali population proceeded in
classic gendercidal fashion. According to Anthony
Mascarenhas, "There is no doubt whatsoever about the
targets of the genocide":
They were: (1) The Bengali militarymen of the East
Bengal Regiment, the East Pakistan Rifles, police and
para-military Ansars and Mujahids. (2) The Hindus --
"We are only killing the men; the women are to produce
Islamic Pak-Bangla babies and children,
to be raised as citizens loyal to Islam and Pakistan.
We are soldiers not fools to kill them ..."
I was to hear in Comilla [site of a major military
base] [Comments R.J. Rummel: "One would think that
murdering an unarmed man was a heroic act" (Death By
Government, p. 323)] (3): The Awami Leaguers -- all
office bearers and volunteers down to the lowest link
in the chain of command. (4) The students -- college
and university boys and some of the more militant
girls. (5) Bengali intellectuals such as professors, doctors,poets
and teachers whenever damned by the army as
"militant." (Anthony Mascarenhas, The Rape of Bangla
Desh [Delhi: Vikas Publications, 1972(?)], pp.
116-17.)
Mascarenhas's summary makes clear the linkages between
gender and social class (the "intellectuals,"
"professors," "teachers," "doctors","office bearers," and --
obviously -- "militarymen" can all be expected to be
overwhelmingly if not exclusively male, although in
many cases their families died or fell victim to other
atrocities alongside them). In this respect, the
Bangladesh events can be classed as a combined
gendercide and elitocide, with both strategies
overwhelmingly targeting males for the most
annihilatory excesses.
Bengali man and boys massacred
by the Islamic Pakistani regime.
Younger men and adolescent boys, of whatever social
class, were equally targets. According to Rounaq
Jahan, "All through the liberation war, able-bodied
young men were suspected of being actual or potential
freedom fighters. Thousands were arrested, tortured,
and killed. Eventually cities and towns became bereft
of young males who either took refuge in India or
joined the liberation war; no Begali male was to be left alive to
reproduce more Begalis. Bengali Women, in accordance with the Islamic
principles, were Pakistani sex-slaves, and it was their duty to
reproduce Islamic Pakistani babies, of Pakistani soldiers, of 
course. ."
Especially "during the
first phase" of the Islamic genocide, he writes, "young
able-bodied males were the victims of indiscriminate
killings." ("Genocide in Bangladesh," in Totten et
al., Century of Genocide, p. 298.) R.J. Rummel
likewise writes that "the Pakistan army [sought] out
those especially likely to join the resistance --
young boys. Sweeps were conducted of young men who
were never seen again. Bodies of youths would be found
in fields, floating down rivers, or near army camps.
As can be imagined, this terrorized all young men and
their families within reach of the army. Most between
the ages of fifteen and twenty-five began to flee from
one village to another and toward India. Many of those
reluctant to leave their homes were forced to flee by
mothers and sisters concerned for their safety."
(Death By Government, p. 329.) Rummel describes (p.
323) a chilling gendercidal ritual, reminiscent of
Nazi procedure towards Jewish males: "In what became
province-wide acts of genocide, Hindus were sought out
and killed on the spot. As a matter of course,
soldiers would check males for the obligated
circumcision among Moslems. If circumcised, they might
live; if not, sure death."
Robert Payne describes scenes of systematic mass
slaughter around Dacca that, while not explicitly
"gendered" in his account, bear every hallmark of
classic gender-selective roundups and gendercidal
slaughters of non-combatant men:
In the dead region surrounding Dacca, the Islamic military
authorities conducted experiments in mass
extermination in places unlikely to be seen by
journalists. At Hariharpara, a once thriving village
on the banks of the Buriganga River near Dacca, they
found the three elements necessary for killing people
in large numbers: a prison in which to hold the
victims, a place for executing the prisoners, and a
method for disposing of the bodies. The prison was a
large riverside warehouse, or godown, belonging to the
Pakistan National Oil Company, the place of execution
was the river edge, or the shallows near the shore,
and the bodies were disposed of by the simple means of
permitting them to float downstream. The killing took
place night after night. Usually the prisoners were
roped together and made to wade out into the river.
They were in batches of six or eight, and in the light
of a powerful electric arc lamp, they were easy
targets, black against the silvery water. The
executioners stood on the pier, shooting down at the
compact bunches of prisoners wading in the water.
There were screams in the hot night air, and then
silence. The prisoners fell on their sides and their
bodies lapped against the shore. Then a new bunch of
prisoners was brought out, and the process was
repeated. In the morning the village boatmen hauled
the bodies into midstream and the ropes binding the
bodies were cut so that each body drifted separately
downstream. (Payne, Massacre [Macmillan, 1973], p.
55.)
Strikingly similar and equally hellish scenes are
described in the case-studies of Islamic genocide in Armenia
and the Nanjing Massacre of 1937.
Atrocities against Bengali women
As was also the case in Armenia and Nanjing, Bengali
women were targeted for gender-selective atrocities
and abuses, notably gang sexual assault and
rape/murder, from the earliest days of the Pakistani
Islamic genocide. Indeed, despite (and in part because of) the
overwhelming targeting of males for mass murder, it is
for the systematic brutalization of women that the
"Rape of Bangladesh" is best known to western
observers.
In her ground-breaking book, "Against Our Will: Men,
Women and Rape", Susan Brownmiller likened the 1971
events in Bangladesh to the Japanese rapes in Nanjing
and German rapes in Russia during World War II. "...
200,000, 300,000 or possibly 400,000 women (three sets
of statistics have been variously quoted) were raped.
Eighty percent of the raped women were Moslems,
reflecting the population of Bangladesh, but Hindu and
Christian women were not exempt (they were usually murdered soon after
the gang-rapes). ... Hit-and-run rape
of large numbers of Bengali women was brutally simple
in terms of logistics as the Pakistani Islamic regulars swept
through and occupied the tiny, populous land ..." (p.
81).
Typical was the description offered by reporter Aubrey
Menen of one such assault, which targeted a
recently-married woman:
Two [Pakistani Muslim soldiers] went into the room that had
been built for the bridal couple. The others stayed
behind with the family, one of them covering them with
his gun. They heard a barked order, and the
bridegroom's voice protesting. Then there was silence
until the bride screamed. Then there was silence
again, except for some muffled cries that soon
subsided. In a few minutes one of the soldiers came
out, his uniform in disarray. He grinned to his
companions. Another soldier took his place in the
extra room. And so on, until all the six had raped the
belle of the village. Then all six left, hurriedly.
The father found his daughter lying on the string cot
unconscious and bleeding. Her husband was crouched on
the floor, kneeling over his vomit. (Quoted in
Brownmiller, "Against Our Will", p. 82.)
"Rape in Bangladesh had hardly been restricted to
beauty," Brownmiller writes. "Girls of eight and
grandmothers of seventy-five had been sexually
assaulted ... Pakistani Muslim soldiers had not only violated
Bengali women on the spot; they abducted tens of
hundreds and held them by force in their military
barracks for nightly use." Some women may have been
raped as many as eighteen times in a night (Brownmiller,
p. 83). How many died from this atrocious Islamic treatment,
and how many more women were murdered as part of the
generalized campaign of destruction and slaughter, can
only be guessed at (see below).
Despite government efforts at amelioration, the
torment and persecution of the survivors continued
long after Bangladesh had won its independence:
Rape, abduction and forcible prostitution during the
nine-month war proved to be only the first round of
humiliation for the Bengali women. Prime Minister
Mujibur Rahman's declaration that victims of rape were
national heroines was the opening shot of an
ill-starred campaign to reintegrate them into society
-- by smoothing the way for a return to their husbands
or by finding bridegrooms for the unmarried [or
widowed] ones from among his Mukti Bahini freedom
fighters. Imaginative in concept for a country in
which female chastity and purdah isolation are
cardinal principles, the "marry them off" campaign
never got off the ground. Few prospective bridegrooms
stepped forward, and those who did made it plain that
they expected the government, as father figure, to
present them with handsome dowries. (Brownmiller,
Against Our Will, p. 84.)
How many died?
The number of dead in Bangladesh in 1971 was almost
certainly well into seven figures. It was one of the
worst genocides of the World War II era, outstripping
Rwanda (800,000 killed) and probably surpassing even
the Islamiic genocise in Indonesia (1 million to 1.5 million
killed in
1965-66). As R.J. Rummel writes,
The human death toll over only 267 days was
incredible. Just to give for five out of the eighteen
districts some incomplete statistics published in
Bangladesh newspapers or by an Inquiry Committee, the
Pakistani Islamic army killed 100,000 Bengalis in Dacca,
150,000 in Khulna, 75,000 in Jessore, 95,000 in
Comilla, and 100,000 in Chittagong. For eighteen
districts the total is 1,247,000 killed. This was an
incomplete toll, and to this day no one really knows
the final toll. Some estimates of the democide
[Rummel's "death by government"] are much lower -- one
is of 300,000 dead -- but most range from 1 million to
3 million. ... The Pakistani army and allied Islamic volunteers.
the Jamaat i Islami's Al-Shamas, Al-Badar paramilitary groups killed
about one out of every
sixty-one people in Pakistan overall; one out of every
twenty-five Bengalis, Hindus, and others in East
Pakistan. If the rate of killing for all of Pakistan
is annualized over the years the Yahya' Islamic martial law
regime was in power (March 1969 to December 1971),
then this one regime was more lethal than that of the
Soviet Union, China under the communists, or Japan
under the military (even through World War II).
(Rummel, Death By Government, p. 331.)
The proportion of men versus women murdered is
impossible to ascertain, but a speculation might be
attempted. If we take the highest estimates for both
women raped and Bengalis killed (400,000 and 3
million, respectively); if we accept that half as many
women were killed as were raped; and if we double that
number for murdered children of both sexes (total:
600,000), we are still left with a death-toll that is
80 percent adult male (2.4 million out of 3 million).
Any such disproportion, which is almost certainly on
the low side, would qualify Bangladesh as one of the
worst Islamic gendercides against men in the last
half-millennium.
It should not be lost to memory that during this civil
war-cum-denocide thousands villages were burnt, thousands
houses demolished
and Hindu property completely dessimated: thus multiplying
human loss and consequent poverty and misery.

Who was responsible?
"For month after month in all the regions of East
Pakistan the Islamic massacres went on," writes Robert Payne.
"They were not the small casual killings of young
officers who wanted to demonstrate their efficiency,
but religiously organized massacres conducted by sophisticated
Islamic staff officers, who knew exactly what they were doing.
Muslim soldiers, sent out to kill Bengali peasants,
went about their work as mechanically and efficiently
as Islamic Arab armies of the early Islam;
until killing defenseless people became a habit like
smoking cigarettes or drinking wine. ... Not since
Hitler invaded Russia had there been so vast a
massacre." (Payne, Massacre, p. 29.)
There is no doubt that the Islamic mass killing in Bangladesh
was among the most carefully and centrally planned of
modern genocides. A cabal of five Pakistani Islamic generals,
under the careful planning of the evil Islamic ISI (the Inter Services
Intelligence)
orchestrated the events: President Yahya Khan, General
Tikka Khan, chief of staff General Pirzada, security
chief General Umar Khan, and intelligence chief
General Akbar Khan. The Christian U.S. government alongwith
the Christian Britain and the ultra-Islamic Saudi Arabia , long
supportive of the Islamic military rule in Pakistan, supplied some
millions in military equipment, oil and cash to the
Islamic dictatorship after the onset of the Islamic genocide, and
the US, after a government spokesman told Congress that all
shipments to Yahya Khan's regime had ceased." (Payne,
Massacre, p. 102.)
The Islamic genocide and gendercidal atrocities were also
perpetrated by lower-ranking Muslim officers and ordinary
Muslim soldiers. These "willing Islamic executioners" were
fuelled by an abiding anti-Bengali racism, and religious frenzy
(as their Islam meant denigration of Bengali race and
language as
against West Pakistani martial races and Urdu; and utter intolerance
of Hindus) especially against the
Hindu minority. "Bengalis were often compared with
monkeys and chickens', Said Pakistan General Niazi, 'It
was a low lying land of low lying people.' The Hindus
among the Muslim Bengalis were as Jews to the Nazis: scum and
vermin that [should] best be exterminated. As to the
Moslem Bengalis, they were to live only on the
sufferance of the soldiers: any infraction, any
suspicion cast on them, any need for reprisal, could
mean their death. And the Muslim soldiers were free to kill
at will. The journalist Dan Coggin quoted one Punjabi
captain as telling him, 'We can kill anyone for
anything. We are accountable to no one.' This is the
arrogance of Power. (Rummel, Death By Government, p.
335).
During the War, shiploads of Bengali girls were shipped to
Pakistan; they were kept in Attock Fort, and were their to
please the sexual fanacies of the very Islamic Pakistani army.

The Role of Mullah and Mosque
The Pakistan army and Islamic paramilitary forces raped many girls and
women. Most of the religious leaders or Maulnas were the patrons and
supporters of the killers and the rapists. The mosques were the 
centres
for gathering  community intelligence. Mullahs kept registers with
details of non-Muslim families, as well as files on the liberal and
free-thinking Muslims. Many of the Mullahs were even the perpetrators 
of
all these heinous crimes. Religious students were trained as
paramilitary
force: they took part in mass-murder taking advantage of their 
first hand knowledge of the community. ".....At that time, I even 
heard 
them saying in
Mosques that the proper actions by Pakistan military against Hindus
helped protect Islam in East Pakistan (now Bangladesh). The Pakistan
army and theirs allied religious forces captured Bengali girls and 
women
mostly from the minority Hindu community. Many army officers captured
the Bengali women to keep them as "pleasure girl." Most of the Mullahs
justified these types of acts as Mut'a marriage (temporary marriage)
approved by Islam as well as declaring Hindu women to be Muslim's
sex-slaves. To them, it was perfectly okay because the Muslim Pakistan
soldiers and their allied religious forces rescued Pakistan from the
imaginary enemies of Pakistan and Islam. So, according to them, 
the women captured
by these forces were Halal (meaning okay according to Islamic law) as
spoils of the war. Many Mullahs were not even shameful at all in 
giving
their edict in public meetings in favor of the Islamic paramilitary
forces and Pakistan army. I asked a few times to Mullahs in Bangladesh
about the torture on Hindus and liberal Muslims by the Islamic
paramilitary forces. In reply, these Mullahs tried to cover up and
defend shamelessly. I observed similar attitude among many so-called
Islamic thinkers (not Mullahs but western-educated defenders of 
Islam).
A disgruntle fascist Mullah named Maulana Abul Ala Moududi of Pakistan
supported all the torture on minority Hindus and liberal Muslims by
allowing his party Jamaat-I-Isami in forming different paramilitary
forces. In the whole Muslim world, this Maulana is regarded as an
Islamic scholar. In response to my strong criticisms, many times I was
reminded by the Islam-oriented Bengalis about the scholarly works of
this killer Mullah Moududi on Islam. I started questioning: where did
Mullah Moududi get inspiration to let his party take part in genocidal
crimes against Hindus and liberal Muslims? Did this scholar get
inspiration from the scriptures that he knew so well?...." Inspired by
the
criminal-minded and fascist Maulana Moududi, almost all the Mullahs
supported and/or defended the genocide of Bengalis in 1971.
Many Mullahs took active part in the killings.

The Role of the Umma
Islamic Umma fully supported Pakistani Islamic mass murders in Bengal.
Not a single voice was raised in favour of Bengalis. Saudi arabia gave
free oil and millions of petrodollars to Pakistan for its "Islamic
Services" in Bengal.

The Role of Pakistani Political Parties
The Pakistan Muslim League fully supported the Islamic Genocide; its
Razakars (volunteers in Bengal) were the unofficial executors as well 
as
informers for Pakistani Army.
The Islamic socialist "Pakistan People's Party" gave its full support 
to
military action at political and mass level.
Khan Abdul Wali Khan's National Awami Party raised some low voices at
private level.
Generally masses of Pakistan were kept completely ignorant of 
happenings
in East Pakistan (Bengal); until 1988, when somebody blew up the cover
by
distributing copies of a book about the mass-murder in Bengal; as a
result the PPP appointed Governor of Punjab, the "Butcher of Bengal",
General (r) Tikka Khan had to resign. (Years later the publishing 
house
of the book in Calcutta was blown up by the invisible and Islamic ISI
agents).
The Jamat i Islami and other Islamic political parties fully supported
the Islamic genocide through the mosques and political propaganda as
well as through  their volunteers in Bengal. The Jamaat i Islami's 
student wing Islami Jamiat i Talab supplied the Pakistani Army with 
all
the necessary informations about students, teachers, the newsman and
othes active at the political- intellectual level; who were dually
butchered by  the very organized and murderous Islamic gangs: the Al
Shamas and
Al Badar Islamic volunteers from the Jamaat i Islami and the Islami
Jamiat - Talaba under the supervision of the Pakistani Islamic army.

The Aftermath
On December 3, India under Prime Minister Indira
Gandhi, seeking to return the millions of Bengali
refugees and seize an opportunity to weaken its
perennial military rival, finally launched a fullscale
intervention to crush West Pakistani Islamic forces and secure
Bangladeshi independence. The Pakistani Islamic army,
demoralized by long months of guerrilla warfare,
quickly collapsed. On December 16, after a final
genocidal outburst, the Pakistani Islamic regime agreed to an
unconditional surrender. Awami leader Sheikh Mujib was
released from detention and returned to a hero's
welcome in Dacca on January 10, 1972, establishing
Bangladesh's first independent parliament.
In a brutal bloodletting following the expulsion of
the Pakistani Islamic army, perhaps 150,000 people were
murdered by the vengeful victors. (Rummel, Death By
Government, p. 334.) The trend is far too common in
such post-genocidal circumstances (see the
case-studies of Rwanda, Bosnia-Herzegovina, Kosovo,
and the Soviet POWs). Such large scale reprisal
killings also tend to have a gendercidal character,
which may have been the case in Bangladesh: Jahan
writes that during the reprisal stage, "another group
of Bengali men in the rural areas -- those who were
coerced or bribed to collaborate with the Pakistanis
-- fell victims to the attacks of Bengali freedom
fighters." ("Genocide in Bangladesh," p. 298; emphasis
added).
In the final weeks of the Islamic genocide, Pakistani
Islamic Army High Command smuggled ship-loads of Bengali
girls to Pakistan. They were kept in the Attock Fort and
they helped the Pakistani Islamic generals and officers'
sexual fantasies.
None of the generals involved in the genocide has ever
been brought to trial, and all remain at large in
Pakistan and other countries. Gen.Tikka Khan, "the
Butcher of Bengal" became the new Chief-of-Staff
of the Pakistan Army. After retirement he was given the post
of the central Secretary-General of
the Islamic and socialist Pakista People's Party.
Later Ms. Benazir Bhutto, the Prime Minister, appointed him
Governor of Punjab. He was buried ceremoniusly after his demise.
Yahya Khan continued with his debauchery after retirement and
was buried with Islamic Army dignity.
Gen. A.A.K.Niazi lived coomfortably with the black money he had earned
through illegal Paan-smuggling from Bengal to West Pakistan during the
Islamic civil war; he died respectfully and was buried with Islamic
military honours.
Evil and Islamic Pakistani army officers continued to user
their dirty experience of organized military terrorism in
other strategic ares. Retired ISI senior officers like so-caled 
liberal
Brig.(retd.) Shaukat Qadir continued the Pakistan Islamic Army
terrorism in Indian-held Kashmir. He is now a respectable columnist
with the progressive and liberal the "DailyTimes" of Lahore Pakistan!
Several movements have
arisen to try to bring these Islamic mass-murders
and criminals
before an international tribunal.

Dissidants:
Mention must be made of the dissidants:
sahibzada Gen. Yaqob Ali Khan refused to be installed as the Martial
Administrator of Bengal (East Pakistan_ in 1971.
Hundreds of soldiers from tribal areas of NWFP and Baluchistan refused
to take part in Organizes Islamic mass-murders and gang-rapes. Thay 
were
dully court mashalled and punished. 

End.

Political and military upheaval did not end the Pakistani
Islamic interference in Bengal after
Bangladeshi independence. Rummel notes that "the
massive bloodletting by all parties in Bangladesh
affected its politics for the following decades. The
country has experienced military coup after military
coup, some of them bloody", not underestimating the
role of the evil Pakistani Islamic ISI. (Death By Government, p.
334.)
Comments on the General Role of Religions in Genocides:

"One cannot fully understand the history of a people without having 
studied their religious history. A large number of events, secular in 
appearance and of the political or purely economic nature,  carefully 
seen show a deep religious link and causation."
R.Pattazzoni
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